↑Leiter 2007, p. 2: "As a first approximation, we might say that philosophy in Continental Europe in the nineteenth and twentieth centuries is best understood as a connected weave of traditions, some of which overlap, but no one of which dominates all the others."
↑Critchley, Simon (1998), "Introduction: what is continental philosophy?", in Critchley, Simon; Schroder, William (eds.), A Companion to Continental Philosophy, Blackwell Companions to Philosophy, Malden, MA: Blackwell Publishing Ltd, p. 4.
↑The above list includes only those movements common to both lists compiled by Critchley 2001, p. 13 and Glendinning 2006, pp. 58–65
↑The following list of four traits is adapted from Rosen, Michael, "Continental Philosophy from Hegel", in Grayling, A.C. (ed.), Philosophy 2: Further through the Subject, p. 665
↑Leiter 2007, p. 4: "While forms of philosophical naturalism have been dominant in Anglophone philosophy, the vast majority of authors within the Continental traditions insist on the distinctiveness of philosophical methods and their priority to those of the natural sciences."
↑Continental philosophers usually identify such conditions with the transcendental subject or self: Solomon 1988, p. 6, "It is with Kant that philosophical claims about the self attain new and remarkable proportions. The self becomes not just the focus of attention but the entire subject-matter of philosophy. The self is not just another entity in the world, but in an important sense it creates the world, and the reflecting self does not just know itself, but in knowing itself knows all selves, and the structure of any and every possible self."
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