《孟加拉:革命中的國族主義》(Bangla-Desh, Nationalisme dans la révolution, 1973)
La barbarie à visage humain, 1977.
"Response to the Master Censors". Telos 33 (Fall 1977). New York: Telos Press.
Le testament de Dieu, 1978.
Idéologie française, 1981.
Le diable en tête, 1984.
Eloge des intellectuels, 1987.
Les Derniers Jours de Charles Baudelaire, 1988.
Les aventures de la liberté, 1991; translated as Adventures on the Freedom Road: The French Intellectuals in the 20th Century, 1995, Harvill Press, ISBN1-86046-035-6
Le jugement dernier, 1992
Piero della Francesca, 1992
Les hommes et les femmes, 1994.
Bosna!, 1994.
La pureté dangereuse, 1994.
What Good Are Intellectuals: 44 Writers Share Their Thoughts, 2000, Algora Publishing, ISBN1-892941-10-4
Comédie, 1997.
Le siècle de Sartre, 2000; translated by Andrew Brown as Sartre: The Philosopher of the Twentieth Century, 2003, Polity Press, ISBN0-7456-3009-X
Réflexions sur la Guerre, le Mal et la fin de l'Histoire, 2002; translated by Charlotte Mandell as War, Evil and End of History, 2004, Gerald Duckworth & Co. Ltd [UK], ISBN0-7156-3336-8
^Alexander, Beth R. Commentary: Bernard Henri-Lévy takes heat. UPI Perspectives. UPI. 10 November 2004. a group who broke away from the Marxist ideology dominating late 1960s France and the hard-line French left typified by Jean-Paul Sartre.
^Aron, Raymond. Provocation. L'Express. 7 February 1981 [18 November 2021]. (原始内容存档于2023-04-11) (法语).
^The Jewish Chronicle, 14 October 2006. Not available online, quote in context: "Our time is almost up, but BHL becomes the most animated I have seen him when I ask him about Jack Straw's intervention on Muslim women and the veil. 'Jack Straw', he says, leaning close to me, 'made a great point. He did not say that he was against the veil. He said it is much easier, much more comfortable, respectful, to speak with a woman with a naked face. And without knowing, he quoted Levinas, who is the philosopher of the face. Levinas says that [having seen] the naked face of your interlocutor, you cannot kill him or her, you cannot rape him, you cannot violate him. So when the Muslims say that the veil is to protect women, it is the contrary. The veil is an invitation to rape.'"